The mission of OFM is to provide ministry education in places where such education is hard to get.  Classes have started in Geita, an African town around 100 kilometers south and west of Mwanza.  Geita contains the only working gold mine in Tanzania.  The gold mine is a big operation.

There are two Anglican churches in Geita itself, a larger one in the center of the city, a smaller one on the outskirts, and many other Anglican churches in the surrounding area.  I teach at the larger church in Geita, Christ the King, whose pastor is named Mathias.  He is the biggest supporter of the classes.  I currently stay with a local family.

The classes are held in the church itself.  High temperatures often drive us outside to under a large shade tree. Rain occasionally drives us back into the church.  There are 20 students, none of who speak any English, all who come from different Anglican churches in the area.  All students are evangelists, each pastoring a church under the infrequent and distant supervision of a priest-pastor.  From the data sheets I collected, the highest education level attained was 7th grade by the way we measure.  Only by grace, by some knowledge of Scripture, and by personal hard work do they succeed as pastors.

One day, I asked some questions of my students.  All 20 of them are lay people, evangelists and church teachers.   Priests rarely come to their churches. All the students normally lead Sunday services, doing a service of the Word.  In reality, they are the pastors. I asked each to describe the ministry at their church, how many members they had, and what was their average Sunday attendance.  These 18 people pastor over 2,500 people and collectively serve an average of 2,000 people on Sunday.  In one way, they may be big enough to qualify as a diocese in the new Anglican Province in North America!

An important moment occurred on Tuesday. I had perceived some feelings of inferiority among my students and I was asked, “Why is it that some parishes are pastored by priests and some parishes are pastored by evangelists?”   I thought – Oh this is an important question.  Lord, help me to give them your answer.

The reply, “In the Anglican Communion, the churches of most countries do not have evangelists in the same way as you do.  In those countries, almost every parish has a priest who is supposed to be the evangelist.  Here in Africa, you do not have enough priests for all parish churches because the education system cannot support the development of all those who might be called by God to be a priest.  Yet, God wants to provide ministry and leadership for his people.  In Lake Victoria, a boat without a rudder wanders aimlessly about, subject to every wind and wave, and cannot complete the journey.  A church without leadership and ministry is like a boat without a rudder on Lake Victoria.  So, God gives a gift to each parish without a priest; He gives them an evangelist to lead the church.”  They beamed.

Initially, class was very hard for them.  Translation makes progress slow.  Lack of ministry education makes most material new.  Prior bad teaching and bad assumptions means that they have to unlearn some things they thought they knew.  There were many misconceptions about Trinity, Virgin Birth, Dual nature of Christ, and others.  Changing such misconceptions is a big challenge, but they work at it.

The Holy Spirit moved mid-week. The students began to understand better.  They became more participative.  They thought and answered questions and discussed issues.  One lady evangelist witnessed to me how she thought that God had touched her life in the class and I was able to affirm that it was God.

Thursday, I met Rev Donat and nine other priests who were visiting from the Diocese of Gahini in Rwanda, and here in Geita for an evangelization crusade.  They must have talked to someone here because they asked if I would come to Rwanda and teach.  I gave them my card and asked them to contact me after I returned to America.

The ministry is working.  One week has been successfully completed.  The students have learned much new material about what the beliefs of the church are and what is ordained ministry.  Two more weeks of instruction will follow.

I congratulate the people of Christ Community Anglican Church in Liberty KY on the completion of the second phase of their building construction, doubling the size of their nave. Now God can fill it.  See pictures of the expanded church.  The link may be found on the MSJ website.

Thank you God.  Thank you people of God.  Your prayers and financial support are bearing fruit here in East Africa.  The teachers of God’s people are being taught.  Without you, all this does not happen.  This ministry, the students in Africa, the rural church in Africa all rely on you and all thank you. Asante sana!

Fr Francis Wardega MSJ
Mission Station Geita, Republic of Tanzania

Dispatch One from East Africa, November 2009

Matt. 28:19-20  “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,  teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the world. Amen.”

Most Christians recognize that quote from the Great Commission.  Part of verse 20, “teaching them to observe all that I have commanded you,” is one of the foundation Words of the Lord for OFM.  Another Word of the Lord that is part of the Scriptural foundation of OFM, is found  in Ephesians 4:12: “to equip the holy ones for the work of ministry, to build up the Body of Christ.”  That is what OFM does in Africa.  Not glamorous, not fancy, just basic ministry work.

God’s call sent me to Africa for the eighth time.  The journey went from Cleveland to New York City to Dubai on the Persian Gulf above Saudi Arabia, to Dar es Salaam on the Indian Ocean coast of Tanzania, to Mwanza in Tanzania on the shore of Lake Victoria, all by air, four flights.  The journey continued with an eight hour bus trip across the Kenyan border, to Rabour, to visit an old friend and examine the legacy of four teaching trips there several years ago.  Leave Cleveland on Sunday; arrive in Rabour on Wednesday.

After six days in Rabour, return to Mwanza and work under the authority of Anglican bishop, Rt Rev Boniface Kwangu, of the Diocese of Victoria Nyanza (DVN).

I will teach for two weeks to around twenty new clergy and lay leaders.  I will teach them about the beliefs, teachings and practices of the Faith; also introduce them to the ethos of ordained ministry, to liturgy, to sacraments, to preaching, and to Scripture.  Most of these adult students were ordained with little or no ministry education because of the immediate great needs there.  Our instruction is for the church leaders and teachers who will teach others.  The students soak up the instruction like a sponge.

I will also teach advanced topics to around twenty different students to whom I taught the basic subjects listed above , on my last trip to Mwanza.  Advanced topics include pastoral theology, and in depth instruction on the Trinity, on the Incarnation, and on Grace.  This will be a challenge for them – one they will work hard at and succeed.

Thanks be to God and thanks be to you for sending me on this work.   I pledge the most ministry to Him for His people and the most ministry to you for your donated dollar.  Please continue to pray for blessings, protection and sustenance for this work.  Please continue your financial support to keep this ministry alive.  I can be contacted in Africa at e-mail address:  jambofrfrancis@yahoo.com

Fr Francis Wardega
Canon Missioner to East Africa
Missionary Society of St John
Forward in Faith, Anglican Church

In the turbulent times of the Anglican Church, mission ministry in Africa has suffered.  African churches are most often Scripturally faithful.  Their faithfulness puts the Africans at odds with those parts of the Anglican Church which are not Scripturally faithful, but revisionist in their application of the Gospel message.  Without financial support from revisionist Anglican churches, African churches suffer.  Bible colleges close.  Ministry to the poor, to those orphaned, and to victims of HIV/Aids, suffers.  In many cases, financial aid from revisionist churches comes with conditions that African churches find unfaithful as they see it.

So, times are hard, again.  OFM cannot replace those lost dollars.  OFM tries to help Africans themselves to do what needs to be done, through education of church leaders.  We ask you to pray for the work of OFM, which suffers in these times of economic hardship.

Prayer:

O God of unchangeable power and eternal light, look favorably on that wonderful and sacred mystery of your Church, especially your mission ministry of OFM.  By the effectual working of your providence, carry out in tranquility your plan for salvation; let the whole world see and know that things which were cast down are now being raised up , and things which had grown old are being made new, and that all things are being brought to their perfection by Him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you,

in the unity of the Holy Spirit, one God, for ever and ever.

AMEN.